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Thursday, July 22, 2010

Selections from the Gospel of Sri Ramakrishna

A BRAHMO DEVOTEE: "Sir, has God forms or has He none?"

MASTER: "No one can say with finality that God is only 'this' and nothing else. He is formless,

and again He has forms. For the bhakta He assumes forms. But He is formless for the jnani, that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God reveals Himself to him as a Person. But the jnani--the Vedantist, for instance--always reasons, applying the process of 'Not this, not this.' Through this discrimination he realizes, by inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is.

"Do you know what I mean? Think of Brahman, Existence-Knowledge-Bliss Absolute, as a shoreless ocean. Through the cooling influence, as it were, of the bhakta's love, the water has frozen at places into blocks of ice. In other words, God now and then assumes various forms for His lovers and reveals Himself to them as a Person. But with the rising sun of knowledge, the blocks of ice melt. Then one doesn't feel anymore that God is a Person, nor does one see God's forms. What He is cannot be described. Who will describe Him? He who would do so disappears. He cannot find his 'I' anymore.

"If one analyzes oneself, one doesn't find any such thing as 'I'. Take an onion, for instance. First of all you peel off the red outer skin; then you find thick white skins. Peel these off one after the other and you won't find anything inside.

"In that state a man no longer feels the existence of his ego. And who is there left to seek it? Who can describe how he feels in that state--in his own Pure Consciousness--about the real nature of Brahman?

"There is a sign of Perfect Knowledge. A man becomes silent when It is attained. Then the 'I', which may be likened to a salt doll, melts in the Ocean of Existence-Knowledge-Bliss Absolute and becomes one with It. Not the slightest trace of distinction is left.

"As long as his self-analysis is not complete, man argues with much ado. But he becomes silent when he completes it. When the empty pitcher has been filled with water, when the water inside the pitcher becomes one with the water of the lake outside, no more sound is heard. Sound comes from the pitcher as long as the pitcher is not filled with water.

"All trouble and botheration come to an end when the 'I' dies. You may indulge in thousands of reasonings, but the 'I' doesn't disappear. For people like you and me it is good to have the feeling, 'I am a lover of God.'
G

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